John Brown of course was the New England-born abolitionist who led the failed raid on the federal arsenal at Harpers Ferry, Virginia in 1859 in what he hoped would be the first battle in a successful slavery insurrection.
In history textbooks, Brown is given a paragraph or two of attention; he is generally portrayed as an uncompromising radical. Which is, I guess, correct--but there was a lot more to Brown, as Horwitz explains.
The author rightly portrays Brown as anachronistic, but not in a manner you would suspect. Someone with even cursory knowledge of Brown call him a 19th century Old Testament prophet. Brown would have agreed with that assessment. For instance, before leaving to fight in "Bleeding Kansas," Brown formed an organization in Massachusetts to fight slave-catchers and gave it what Horwitz calls "a telling name," the United States League of Gileadites. The Gileadites were allies of Gideon, yes, an Old Testament prophet, who attacked enemies of Israel in the Book of Judges.
"Tragic Prelude," John Brown in center |
Was Brown a Gideon? "No single passage of Scripture defined Brown," Horwitz writes, "in the course of his life, he took inspiration from a multitude of biblical figures."
But let's move forward. Brown, unlike even nearly all abolitionists of his time, believed in full equality for blacks. Some Kansas Free Soilers opposed slavery, Buffalo Bill Cody's father, Isaac, was one such man, but he also wanted an all-white Kansas. In the 1850s, Abraham Lincoln favored settling freed slaves in Africa or various Caribbean nations--Lincoln only supported blocking the expansion of slavery--he wasn't an abolitionist a that time. In 1861 Lincoln replaced General John C. Frémont, his party's nominee for president in 1856, after he declared the slaves of Confederate-sympathising Missourians free, although Lincoln was likely correct in his stand that such an action could compel Missouri and the other border states to secede.
Interestingly, Brown wasn't even unconditionally opposed to interracial marriage. While in jail awaiting execution, Horwitz recounts Brown telling a Baltimore reporter "that he was not opposed to [intermarriage], yet he would much prefer a son or daughter of his to marry an industrious and honest negro than an indolent and dishonest white man." Remember, this was 1859.
Horwitz details Brown's early life as a child in frontier Ohio, his numerous financial setbacks as a farmer, and his decision to fight, not just metaphorically, slavery. The 1850 Fugitive Slave Act pushed him, but the armed attacks on anti-slavery Kansans by Missouri "pukes" brought Brown to Kansas Territory to fire back.
Marathon Pundit at Vicksburg |
Brown may have been wrong about the Harper Ferry raid, but he became a martyr for many northerners. Southerners knew it and were terrified.
Oh, there is an audio book version. Click here for a sample.
Flint Hills, Kansas |
Before he was hanged, Brown handed a note to one of his guards that read: "I, John Brown am now quite certain that the crimes of this guilty land will never be purged away but with Blood."
The Civil War began 16 months later.
Brown's life is certainly worth more than a few paragraphs in a textbook. Which is why I recommend Midnight Rising.
Related post:
Review, Killing Lincoln: The Shocking Assassination That Changed America Forever
2 comments:
"He wasn't an abolitionist at that time" -- although he despised slavery from the age of 15 onward, seeing it while working on a mississippi riverboat. Your facts don't seem to accurately portray the most recent "American" to talk these lands, and I'd ask you kindly to acknowledge the facts; at least insomuch as your facts are disputed. And to make a note, if not a correction.
Huh?
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